Where Wild Turkeys Come Home to Roost
... in Somerville?
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... in Somerville?
This is the kind of thing I doodle when I’m bored: some poetry in Greek (Sappho and Homer), some English written in Tengwar (Tolkien’s invented script for Elvish -- I’m such a frakkin’ nerd!!), and the two scripts I most recently taught myself (which I will have to blog aobut later): both Japanese syllabaries, hiragana, and katakana.
At least this time I didn’t conjugate any verbs ...
Thanks to Legal Sea Foods of Kendall Square, Cambridge:
for the useful paper placemat!
I'm too tired to figure out how to get the Google Maps API to work in blospot even with the help of Ron Larson. I'll have to come back and fix it later...
I have had to temporarily comment out my FeedMap-powered BlogMap in my sidebar: turns out that its javascript code was somehow preventing my Google Map from displaying... FeedMap is based on Microsoft's MapPoint; one would like to hope that the incompatibility is purely ... accidental. ;-)
Technorati Tags: Fun silly personal scripts writingsystems calligraphy greek tengwar kana hiragana katakana syllabaries japanese sappho homer odyssey doodles doodling restaurants placemats handwriting cambridge massachusetts local boston bostonarea legals legalseafoods food sea ocean flickr byjjmg
Oops! I completely forgot about this: a campaign by AdBusters.org. You may have seen the AdBusters magazine on the stands (at least if you shop at places like Whole Foods or similar places in "loony" liberal enclaves such as the Boston area).
The week is already nearly three days over but luckily, I haven’t watched anything on TV this week except for what was picked up on the TiVo prior to April 24, and I haven’t even watched much of that (only about an hour total). *whew* Anyway, it’s not too late to stop turning off those TVs tonight!
Make sure you see these rejected ads where you can also listen to and read the egregious rejections by the networks. Fox, MTV, ABC, and most others refused all of their ads. CNN appears to be the only broadcaster that accepted any of them.
The rejected ads are all public-service type ads addressing (at various levels of indirection) such issues as consumerism, obesity, bulimia and anorexia, Global Warming, etc.
You can also read and in some cases actually listen to the rejections themselves.
Most rejections were pretty forthright and honest: "our business model is selling advertising time; why would we run an ad telling people not to buy things or telling people our other sponsors’ products are bad for them?" You can’t blame them for taking that kind of position.
But some were a little less clear: I especially love the bits about how ABC rejected them not because of any "written policy" but simply because they said so.
Most egregious was the person at ABC said that they don’t accept anything that is "controversial about issues of public importance". I seeee. So, ads about drunk driving don’t count? Or drugs? But it’s too controversial to talk about obesity, or bulimia and anorexia? Or Global Warming? And the Swift Boat ads weren’t "controversial"?
These people are also behind an annual Buy-Nothing Day -- this year’s will be November 26.
Currently, AdBusters are suing a broadcaster in Canada, and are hoping to use this precedent as a stepping stone to "reclaiming our most basic freedom - the Human Right to Communicate."
You may also want to "Sign the Media Carta"
Oh, and by the way. I don’t think that playing Sudoku on your TiVo counts. (I found apps.tv via Zatsnotfunny; I’ve forgotten what led me there in the first place. But it took about 2 seconds to get these apps running on my TiVo.)Technorati Tags: Politics media consumerism tv television economy economics environment health globalwarming globalisation adbusters advertising corporations corporateculture tivo games gadgets toys tech technology entertainment web tools downloads byjjmg
... and I test out Blip.tv!
The cross-posting seems a bit buggy (Blip.tv is still in Beta):
The cross-posting to another blog is also implemented as kind of an after-thought. Which may be deliberate. At least, they don't provide you with a way to embed your video in your "real" blog the way Youtube et al. do. They just generate a boring href link. But again, this may be a feature, not a bug. Maybe they are trying to encourage you to let go of your old blog and embrace the Blip.tv vlogging way.
I discovered Blip.tv through Zip Zap Zop, a videoblog that kind of has to be seen to be believed. It's produced by a very extroverted and exhibitionistic guy in the latter half of his 30s living in New York City who calls himself Clark Saturn. (It's kind of too good to be true to imagine that this is his real name, especially since he often pronounces it "Clark of Saturn" - though he sometimes seems to spell that "clarkovsaturn".) I definitely learned some interesting things from Zip Zap Zop:
In the unlikely event that Clark reads this, I mean all of the above in the nicest way. Honestly. [Insert Smiley-emoticon here]
Actually it was one of Clark's postings that pointed me to another Vlogger's site, the one belonging to a professor in Missouri, called The Richard Show (in all my life I never thought I would hear the place-name "Rolla" again since moving away from Columbia). ZipZapZop pointed me to a post here where Richard's wife is wished happy birthday by vloggers from here to Kathmandu, including the people who do Blip.tv. They make copious use of the word "awesome". The name Blip.tv caught my attention, so I checked them out. The happy birthday post is very cute and sweet, by the way. And Clark appears in it. Inexplicably, with a Japanese fan. And, also inexplicably, naked. Well, at least what you see (basically just the shoulders).
Anyway. This is another video taken with my
Nokia 6256i (and uploaded to my laptop via Bluetooth) - note however that unlike my earlier videos which I uploaded to YouTube here, this video was not in any way "processed": it is still a 3g2 file. It plays for me in QuickTime and in Real Player. I'm not sure how it will play for you, but if it doesn't play automatically, QuickTime will definitely do it, though you may need to make sure that it is associated with the 3g2 file type.OR: Go to Blip.tv to watch the video
Circe and Prospero rough-house at the new(ish) Off-Leash Recreational Area in
Somerville's Nunziato Park
Obviously I need to start either digitizing my analog camcorder tapes, or I need to get a DV camera.
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Sooooo, I was pretty self-controlled today. Didn’t spend too much. Not like the time when even the bookstore’s actual owner shook her head as she ran up my pile while saying “You went overboard again”. (And that was a bookstore in a town that’s 2.5 hours drive away which I only visit once or twice a year: Cunningham Books of Portland, Maine; but the bookstore owners there all know me.)
Today I just picked up a couple of remainders at the Harvard Book Store (unaffiliated with the University with which it shares an intimate propinquity), an independent book store in Harvard Square which I like to patronize (along with Porter Square Books , the best new indie bookstore around and totally the best thing to happen to my neck of the woods in years) in between shipments from Amazon. The store is also called Harvard New and Used.
Why these two books in particular? They actually weren’t the only books I thought about buying. Several others looked interesting, including The Helmet of Horror by a Russian author named Victor Pelevin (Виктор Пелевин). This book is a retelling of the Myth of Theseus, the Labyrinth and the Minotaur , and is part of the delightful Canongate Myths Series, which includes:
When I saw the Helmet of Horror at Harvard New and Used, I almost walked right over to Schoenhofs to see if they had the Russian original, Шлем ужаса, but I figured I’d look it up online. To my surprise and disappointment, they don’t seem to have it — at least not yet — though if it’s already had a chance to be translated into English you’d think they would have it by now (they have several other things by Pelevin). Perhaps I shouldn’t have worried about it, though: the text itself appears to be available online here. As you can see (even if you don’t read Russian), it’s quite an interesting-looking stylistic approach to both novel-writing and Greek mythology. I love the use of emoticons.
The Chronology book I got because I have been interested in Things Asian of late — I’ll have to post about that separately — and the Burns I got because, well, (a) I had no idea Burns was that prolific (I have several editions of Burns, but apparently not the complete works), and (b) he is supposed to be my great-great-great-to-the-Nth-degree grandfather, if my grandmother Sarah Burns of Dunoon was to be believed, so I figure I just should have it. Plus I love his poetry.
It is a pure coincidence — and in light of my discussing myth, an instance of fascinatingly Jungian synchronicity — that both the Robert Burns book and the Myths series are from the same publisher…
So according to today’s NYT, the Bush Administration is cracking down on the companies that employ illegal immigrants, arresting seven managers of a “Houston-based pallet supply company”. According to the article:
Company supervisors knowingly hired illegal immigrants, provided them with housing and transportation to and from work, and even reimbursed one undercover agent for the cost of obtaining fraudulent identity documents, Homeland Security Department officials said.
So far so good — I’m not in favour of a “guest worker” program that will just create a permanent underclass of non-voting workers: workers that can’t vote Democrat. So who do they arrest?
No senior corporate executives at the company were detained, but officials filed criminal charges against seven lower-level managers and a foreman from New York, Texas, Ohio and Massachusetts for conspiring to transport, harbor, and induce illegal immigrants to come to the United States, charges that carry maximum sentences of up to 10 years in jail.
“No senior corporate executives” … Oh, why am I not surprised? No, throw the book at the little guy but don’t piss off your Republican Campaign Contributors!
I don't know how I could possibly be finding myself say this — though I was too young, myself, I still vividly remember when many of my friends’ older brothers were faced with the terrifying decision of deciding whether to run away to Canada or stay to get drafted for Vietnam — yet I find myself in agreement with today’s NYT op-ed contributor, Paul Kane, who proposes bringing back the selective service — i.e. the draft — only this time for both men and women, and without deferments. His primary argument is that this will send a message to Iran and our allies that we’re serious and will actually make war less likely. Personally, I’m not sure I buy that argument, though I am more sympathetic to this one:
But most important, America's elites and ordinary citizens alike will know that they may be called upon for wartime service and sacrifice.
And frankly, this is what appeals to me. It is often said that Democracies are less likely to go to war than Dictatorships. In fact, Bush himself — apparently unaware of the irony — made the same argument in the run-up to the Iraq war. If the past six years has taught us anything, a Democracy without the reality of shared sacrifice is far too apathetic to care about whether our predominantly Black, Poor, and Southern volunteer army gets sent off to war.
Frankly, it seems to me that this may be the only thing that could wake up the White Suburban Middle-Class voter, too prone to vote their own selfish pocketbook. Will it make wars less likely? After all, the Vietnam War happened on a basis of lies and misinformation as well, and the middle class sent their kids to war and elected Nixon twice. So maybe not. But I do know that the Middle Class is so totally untouched by this war that it is no surprise that they have abdicated any responsibility for it.
The liberal blogosphere is certainly reacting negatively to this proposal: Atrios asks “Who Let the Crazies Out” and links to a Matthew Yglesias essay entitled “War is Peace”:
Sending a giant conscript army to occupy Iran is a terrible idea. If you think our current troops lack the appropriate training for the occupation of Iraq, just wait until I'm the one doing it.
I don’t doubt it. But the point isn’t to send drafted kids to war. The point is to make voting parents think twice before pulling the trigger on arrogant chickenhawk incompetents who never served a day in their lives in the military.
Maybe these voters won’t be quite so gung-ho about “kicking some Ay-rab ass” if their own kids were the ones doing the kicking.
Temple Grandin today at Porter Square Books! Fantastic reading!! Biggest crowd I've seen yet. Of course I got there an hour early so I could snag a seat, but easily two thirds of the people there were standing. Can't believe there's an independent bookstore this great within walking distance.
From her Wiki page:
Temple Grandin, PhD, (born August 29, 1947) is an associate professor at Colorado State University and arguably the most accomplished and well-known adult with 'high functioning' autism in the world. Grandin is also a world renowned professional designer of humane livestock facilities.
She’s doing readings of course to promote her book Animals in Translation , which just came out in paperback. We picked up a copy at Porter Square Books a couple of months ago and were amazed to discover that the author herself was actually going to be speaking there. She wrote the book because her autism gives her insights into how animals think: i.e., non-verbally. In her talk she mentioned many similarities between autistic people such as herself and animals:
And of course, the lack of language in animals: Dr. Grandin herself says she thinks in pictures, and without pictures she cannot grasp abstract concepts. She says, and it is easy to believe this, that language covers up and hides a lot of details that animals are very aware of.
Her work has mostly been focused on making slaughterhouses and livestock facilities more humane. She has worked with McDonalds and Wendys and Burger King and the USDA and put together a simple, objective rating system to grade slaughterhouses that the USDA now uses in its audits.
Some of the most important things she talked about were the difference between abstract and concrete approaches to the world: for instance, she said she has often noticed that she sees the most extreme political views, on both the right, and the left, in “people who work in offices” and just “don’t know what it’s like out there in the real world, on the ground.” Which is something I definitely agree with: it would be a huge improvement if we had more leaders and politicians who dealt with the concrete realities instead of ideologies and abstractions. A lot of damage has been done through idealism.
McDonalds was apparently one of the pioneers in demanding humane treatment of the animals in its “product”. One of Temple’s most affecting topics was when she talked about how she brought executives from McDonalds who had never been in a slaughterhouse to actually see what happens there. She took them to the better ones, and they were saying things like “well, this isn’t so bad; it’s not as bad as I was afraid it would be”, but then when she took them to the more poorly-managed ones, she saw the eyes of one executive bug out when he saw an emaciated dairy cow, barely able to walk, being led to become hamburger: and McDonalds has been on board ever since.
Another thing I was very gratified to hear was her when she discussed current animal breeding practices. She didn’t mention the AKC by name — and indeed was also talking about horse-breeding and pig-breeding (apparently in the rush to breed more “lean” pigs for lower-fat pork, the breeders also inadvertently selected for much more aggressive pigs that fight one another a lot more nastily). But she did also talk about dogs and how they are being bred for trivial matters of appearance and not for whether they are healthy or have good behavioral traits. She mentioned a huge rise in knee-surgeries in dogs, for instance. (The wrong that dog breeders (even the “good” ones, not the infamous and monstrous “puppy mills”) and the AKC are doing is covered very admirably by Stephen Budiansky in his book The Truth About Dogs , which I highly recommend: one of the best things you learn from him is that one of the founders of the whole Kennel Club movement was also a eugenics nut whose notions about “purity of bloodlines” was part of the pseudo-scientific claptrap that the Nazi’s drew upon for implementing their racial programs, and that the kind of ideas about genetics and inheritance that the AKC breeders live by was discredited for human beings but still lives on in animal breeding.
Anyway. Some other great highlights:
And they said Dr. Frankenstein was a fictional character ...
I was pleased to read this article in the NYT about a certain Geoff Goodfellow who, it appears, invented the concept of wireless email back in 1982, but who never patented the idea and has never seen a penny of what the article says is a $612.5 million business.
Though it is heresy to voice such an opinion in my industry these days, as a software developer I’ve seen the kind of stuff that gets patented, and I know that the entire system of intellectual property law is broken. Not just with patents, but with Congress’s penchant perpetually renewing copyrights. This is not what the Constitution set out to accomplish with patents and copyrights. As the article says:
For legal and technology experts, the tale of Mr. Goodfellow's pioneering work is evidence of the shortcomings of the nation's patent system, which was created to reward individual creativity but has increasingly become a club for giant corporations and aggressive law firms.
It’s all about litigation taking the place of innovation. A company I used to work for was destroyed quite literally overnight by a patent law-suit based on a concept so obvious that it’s taught in every Computer Science 101 course; but the point is, your patent doesn’t really have to be able to stand up to scrutiny. The point is that most companies aren’t going to have the money to pay for the lawyers to prove it. They’ll either pay you off or they’ll go out of business (and if they do have the money, they’d probably rather just buy the patent off you so they can screw the next guy).
As Goodfellow says:
You don't patent the obvious. The way you compete is to build something that is faster, better, cheaper. You don't lock your ideas up in a patent and rest on your laurels.
What a concept.
You’ll only get this if you live in the Boston area or are for any reason a reader of the Boston Globe. But if you are, you will certainly enjoy the post Fixing the Internet by “Gavin M” over at Sadly, No, skewering our resident tame conservative columnist nincompoop, Jeff Jacoby. In case you don’t know (and in the unlikely case that you want to), Jacoby is the Globe’s answer to David Brooks, only far more predictable (Brooks may be a moron, but at least he is creative about it and doesn’t always tow the party-line-du-jour).
I just had to add Sadly, No to my blogroll, and not just because it has a fun and clever name.
Don't miss the faux movie poster in their post on "David Horowitz in High Anxiety". Or the article How Can I Ever Have Sex Again When John Bolton Roams the Land? They seem to particularly enjoy trolling around the wingnut hemi-blogosphere and dredging up juicy examples of right-wing idiocy to put on display for public ridicule. For example, Gavin wrote a post entitled Or Maybe a Hydrox, in which he delicately investigates the charges of the latest example of Liberal Academia's War On Decency reported by a certain Wayne Perryman:
Yeah, that Rev. Perryman -- the favorite black clergyman of the conservative race-baiting set. And what titanic outrage has liberalism supposedly committed this time? It goes a little something like...
which he duly reproduces. I particularly enjoyed his subtle and understated reaction to this example of liberal perfidity:
Right. Aiee. Oh-em-eff-gee, three exclamation points. At long last, etc. Now, how many of these liberal-professor/details-unclear 'final exam' stories have turned out to be factual? In any case, this shows why no one with a brain is fooled when Michelle Malkin, John Hinderaker, and the rest of the WingNet bigots flap their arms and yell about liberal secret double-standard racist liberal in bla bla yonk ah-oogah.
"Bla bla yonk ah-oogah" indeed.
For those of you who stumble across my blog from outside of Massachusetts, you may enjoy this little bit of trivia.
Today Massachusetts celebrates the Battle of Lexington and Concord — the famous “shot heard 'round the world” — generally considered to be the beginning of the American War of Independence.
It’s a holiday that doesn’t really exist in the rest of the country (except, apparently, Maine, according to Wikipedia), and brings blank stares from out-of-staters, and even from not a few in-staters. Seems kind of odd to me that people in this country wouldn’t want to celebrate the start of the Revolution, though I suppose the Fourth of July is considered to be enough in most states.
Every year on this day (celebrated on the third Monday of every April), a bunch of colossal history nerds re-enact the whole
schebang, from Paul Revere’s famous ride, on a real horse, in real Georgian costume, up Mass Ave into Lexington, to battles complete with muskets on the Lexington Town Green and down by Concord’s Old North Bridge (Google Map). If you’re willing to get up at the crack of dawn, it’s quite a lot of fun to watch.
Patriots Day is also the day of the Boston Marathon. Everybody’s heard of the Marathon. The attention given to the Marathon probably explains the lack of attention to the goofy re-enactments of Patriots Day itself.
Just about everybody has also heard of the origin of the word “Marathon” in the legend of Pheidippides, the Athenian herald to ran the 26 miles to announce the victory of the Athenian army over the Persians in the Battle of Marathon, considered to be one of the great “hinge points” of history, especially as Persia was at the time the largest empire the world had ever seen. Oddly, the Wikipedia articles on this topic keep referring to the “Town of Marathon”. That’s news to me. Although there is certainly a town there now, and was probably a town there in ancient times (though whether it was there at the time of the battle is something I don’t know), but I always understood it to refer to the name of the field where the battle took place. Wikipedia also incorrectly defines Marathon (Μαραθών as the Ancient Greek word for “fennel” (which is presumably what the field was full of): the word for fennel was μάραθον, with the accent on the first syllable and a short ‘o’. Μαραθών is apparently an adjective meaning “overgrown with fennel” (“befennelled”?). Whether Marathon was already a real place-name, either of a field of of a town at the time of the battle is something I don’t know.
An apparently “official” site for re-enactors on Patriots Day: BattleRoad.org
WBGH did a very fun documentary on the Patriots Day re-enactors, which gets re-broadcast around this time of year on PBS stations.
So I was driving home from work on Thursday night and I tuned in to Christopher Lydon’s newest show on PRI, Radio Open Source (in the Boston Area it’s carried by WGBH).
The show that night was a thouroughly engaging interview with Northwestern University’s History Professor Garry Wills, author of the new book What Jesus Meant. The book’s title was inspired by the catchphrase “What Would Jesus Do?” [WWJD] – the answer, of course being not what the Republicans are doing, but in fact what Wills has to say is more interesting than that.
Religion and secularism has been on the radar screen even more than usual in the U.S. even since the 2004 elections, in which “moral values” were reported to be one of the top reasons people gave for going to the polls. Democrats have been openly debating whether they should attempt to soften their secularist image and embrace God more in order to win over more swing voters. (As if there’s ever been a Democratic Presidential Candidate who didn’t mention God in practically every single speech; as if it was news that there has never been any chance of an avowedly atheist politician in this country winning an election for any major office.)
But Wills’s own opinion on the matter is a fresh and fascinating take on the issue, and is backed up with ample scriptural evidence. His Op-Ed essay of April 9, entitled “Christ Among the Partisans” (behind the NYT’s “Times Select” firewall — unortunately so, as it should be required reading for all voters in this country: and not just for “all thinking people” — as Adlai Stevenson put it, we need a majority!) begins tersely but thunderously, and without compromise:
THERE is no such thing as a "Christian politics." If it is a politics, it cannot be Christian. Jesus told Pilate: "My reign is not of this present order. If my reign were of this present order, my supporters would have fought against my being turned over to the Jews. But my reign is not here" (John 18:36). Jesus brought no political message or program.
Make no mistake: these are the opinions of a deeply committed believer.
He goes on (I’m tempted to paste the whole thing in here):
This is a truth that needs emphasis at a time when some Democrats, fearing that the Republicans have advanced over them by the use of religion, want to respond with a claim that Jesus is really on their side. He is not. He avoided those who would trap him into taking sides for or against the Roman occupation of Judea. He paid his taxes to the occupying power but said only, "Let Caesar have what belongs to him, and God have what belongs to him" (Matthew 22:21). He was the original proponent of a separation of church and state.
Those who want the state to engage in public worship, or even to have prayer in schools, are defying his injunction: "When you pray, be not like the pretenders, who prefer to pray in the synagogues and in the public square, in the sight of others. In truth I tell you, that is all the profit they will have. But you, when you pray, go into your inner chamber and, locking the door, pray there in hiding to your Father, and your Father who sees you in hiding will reward you" (Matthew 6:5-6). He shocked people by his repeated violation of the external holiness code of his time, emphasizing that his religion was an internal matter of the heart.
…
The Romans did not believe Jesus when he said he had no political ambitions. That is why the soldiers mocked him as a failed king, giving him a robe and scepter and bowing in fake obedience (John 19:1-3). Those who today say that they are creating or following a "Christian politics" continue the work of those soldiers, disregarding the words of Jesus that his reign is not of this order. [emphasis mine]
(Matthew 6:5-6 was of course also the inspiration behind Magnificent Obsession, though in that book it’s almost reduced to a kind of Science Fiction or Fantasy concept. (I think they sucked all the bizarre quasi-SciFi-quasi-Christianity out of the story for the 1954 movie with Jane Wyman.)
It is difficult for a nonbeliever to judge much of what Wills says, particularly about the mysterious uniqueness of Jesus:
Some may think that removing Jesus from politics would mean removing morality from politics. They think we would all be better off if we took up the slogan "What would Jesus do?"
That is not a question his disciples ask in the Gospels. They never knew what Jesus was going to do next. He could round on Peter and call him "Satan." He could refuse to receive his mother when she asked to see him. He might tell his followers that they are unworthy of him if they do not hate their mother and their father. He might kill pigs by the hundreds. He might whip people out of church precincts.
The Jesus of the Gospels is not a great ethical teacher like Socrates, our leading humanitarian. He is an apocalyptic figure who steps outside the boundaries of normal morality to signal that the Father's judgment is breaking into history. His miracles were not acts of charity but eschatological signs — accepting the unclean, promising heavenly rewards, making last things first.
He is more a higher Nietzsche, beyond good and evil, than a higher Socrates. No politician is going to tell the lustful that they must pluck out their right eye. We cannot do what Jesus would do because we are not divine.[again, emphasis mine]
My first reaction is to point out that history is full of prophets and sages who spoke and taught in paradox and whose morality seemed impossible to capture in easy-to-understand rules. And it’s also fugll of organized religions packagine and tidying up the teachings of those prophets. Nonetheless, I am confident that Wills’s interpretation is far, far closer to what is actually written about Jesus in the Gospels than anything the so-called “Christian Right” is saying.
Not that this should be news. The hypocrisy and wrong-headedness of the conservatives’ appropriation of Christianity as their own should be clear, and not merely for such obvious examples as Jesus’s injunction about camels (or ropes) and needles regarding the Republicans’ wealthy donors. The entire Gospel Story is one of Jesus’s enmity with the “fundamentalists” of his day: the “Scribes and Pharisees” who put strict adherence to the letter of the law in its minutest details above all other considerations. How the so-called “moral majority” can’t see themselves as the Pharisess is beyond me: the Matthew / Grand Obsession quote above should be enough to tip them off, but they’re too busy worrying about following all the right rules so they can get into heaven to really pay attention.
Yet, as George Lakoff (linguist, author of Don’t Think of an Elephant and founding member of the Rockridge Institute) would say, the Right has “framed the debate” very effectively. Everyone assumes that the choice is between grown-up, hard-nosed respect for the tough lessons of the scriptures, or some sort of wishy-washy, I’m-ok-you’re-ok, feel-good secularism. Rubbish. The hypocrisy, ignorance, and sheer intellectual dishonesty of the Right when it comes to their mis-use and mis-appropriation of the scriptures is trivial to expose.
For instance, it always makes me see red when I hear someone bleat on about how “the Bible forbids homosexuality” when even a beginner’s level of Biblical Scholarship should show what shaky ground they’re standing on — especially if you hear a Christian say it. There are only three places in the entire Bible that make even the slightest mention of homosexuality: the story of the Cities of the Plain, the one clear, unambiguous injunction in Leviticus (which is what most people are referring to), and some rather ambiguous comments in Paul. Of these, the first must be dismissed immediately: the story of Soddom and Gomorrha is about betrayal of trust and violation of the code of hospitality, not homosexuality, and as I will get to in a moment, the third is also pretty flimsy. But in fact, the second, the Levitical “abomination” reference must be dismissed by any believing Christian, since it is universally accepted by all Christian creeds and confessions that the new covenant of Christianity nullifies the entire Jewish Law Code! It is the hight of screaming hypocrisy to single out a single passage from a Law Code that also forbids eating pork or shellfish, or touching a woman who is menstruating, or mixing the wrong kinds of plants together in the same field. In fact, unless you are an Orthodox Jew — where you really do believe that every single jot and tittle of Leviticus and Deuteronomy must be obeyed — Leviticus is shaky ground even for a Jew to rely on. You can’t cherry-pick the parts of a Jewish Ritual Purity Code and decide that “God really meant this part, even for gentiles!” without the slightest evidence. As for Paul, the only part of the Bible having to do with homosexuality that is applicable to Christians, his reference appears to be about male prostitutes, but even if it weren’t, unless you’re also willing to follow his advice regarding the subordination of women (that they should not be allowed to speak in Church, for instance), then again you’re cherry-picking.
Wills makes essentially the same argument regarding abortion, at least in the interview that you can listen to on the Radio Open Source site: since there is not a single reference to abortion in the Bible, he says, all arguments must rely on “natural law” and “natural reason”. And there, “reasonable people can differ”. “The Bible Says So” is not something you can really argue (if it’s true), but “I gay sex revolts me” or “I believe a foetus is a human being” is.
As I said, this topic has been on the radar screen for some time, and before I sign off I’d like to leave you with two more references.
First, Slavoj Žižek’s NYT op-ed piece from March 12 which he wrote the wake of the Muhammad Cartoon Crisis and in which he declares that “Atheism is a European legacy worth fighting for”:
More than a century ago, in ''The Brothers Karamazov'' and other works, Dostoyevsky warned against the dangers of godless moral nihilism, arguing in essence that if God doesn't exist, then everything is permitted. The French philosopher André Glucksmann even applied Dostoyevsky's critique of godless nihilism to 9/11, as the title of his book, ''Dostoyevsky in Manhattan,'' suggests.
This argument couldn't have been more wrong: the lesson of today's terrorism is that if God exists, then everything, including blowing up thousands of innocent bystanders, is permitted -- at least to those who claim to act directly on behalf of God, since, clearly, a direct link to God justifies the violation of any merely human constraints and considerations. In short, fundamentalists have become no different than the ''godless'' Stalinist Communists, to whom everything was permitted since they perceived themselves as direct instruments of their divinity, the Historical Necessity of Progress Toward Communism.
Sadly, it’s another Times Select item, because I agreed with pretty much everything he said (of course I have a copy and can furnish it upon request). It puts me in mind of the story of a Conservative Catholic guest at a dinner party who insisted that she could never vote for a Democrat since they are “against religion”. Her argument? “When has religion ever hurt anybody?” Most jaw-dropping aspect of this? The question was posed at the dinner-table of a Polish Jew.
Actually, I was surprised at the time that his essay didn’t get whole hell of a lot more play in the blogosphere. Oddly enough, most of the people who wrote the tiny trickle of letters and blog-comments in response to Žižek's essay back in March (at least the ones I found) seemed to have interpreted it as advocating some sort of weak-kneed, liberal “appeasement” for the Muslim rioters (it makes you wonder if some people even bothered to read the essay), something it most emphatically did not do:
While a true atheist has no need to boost his own stance by provoking believers with blasphemy, he also refuses to reduce the problem of the Muhammad caricatures to one of respect for other's beliefs. Respect for other's beliefs as the highest value can mean only one of two things: either we treat the other in a patronizing way and avoid hurting him in order not to ruin his illusions, or we adopt the relativist stance of multiple "regimes of truth," disqualifying as violent imposition any clear insistence on truth.
What, however, about submitting Islam — together with all other religions — to a respectful, but for that reason no less ruthless, critical analysis? This, and only this, is the way to show a true respect for Muslims: to treat them as serious adults responsible for their beliefs.
Dare I say it? Amen!
But maybe I’m being a bit too hasty. Two days after Žižek's essay, a certain Paul Myers, professor at the University of Minnesotta, and a self-described “godless liberal”, posted an essay to his “Science Blog” Pharyngula. Though he made no reference to Žižek (and in fact I think his posting came out purely by coincidence), he seems to be following the advice of subjecting “all … religions … to a … ruthless, critical analysis”. It was entitled: No respect for Christianity…so stop demanding it. It starts with another defence of atheism, which is fine:
I like Avedon Carol, but she just doesn't get it. Explaining that the Right has successfully portrayed the Left as "godless" and then talking about how wrong they are because the Left is full of good religious people and that there are atheists on the Right too is simply perpetuating the idea the Right wants spread—that atheists are bad, a taint on the culture, and that a good way to demean a movement is to mention that its got atheists in it. Thanks, but no thanks. Can we instead just try to get across the message that freethinkers are good people we aren't ashamed of for a change?
… but goes beyond that to insults: “I will not hesitate to express my scorn every time one of my "allies" in this "coalition" thinks the way to better the country is to promote more belief in false fantasies.”
Although I do have some sympathy for this sort of argument (you may have noticed my slight tone of exasperation above where I start with "As if there’s ever been..."), I don’t think this kind of approach is likely to win any friends, and, frankly, I’m not quite so convinced of the rightness of my own beliefs as to belittle those of others. I have to say that this guy hasn’t learned any more humility on the subject in the meantime: witness today’s commentary, entitled Easter brings out the insipid:
Why, no, no sighs of pity here. The resurrection is a made-up story; it gives me no hope at all. It does give hope to con-artists everywhere, though, I'm sure.
I don't find the story particularly sublime, either. "Absurd" is a better word for it, and for that reason I don't find it moving at all. How does it tell us anything about the nature of this god? He's simultaneously omnipotent and human, killable and not killable, capable of creating whole universes yet unable to pull out a few nails. If Christians weren't so thoroughly indoctrinated into the whole mess from an early age, instead of being moved they'd be baffled.
Ouch. No, I don’t see much value to the progressive movement in alienating every believing Christian, even the progressive ones. Žižek did call for the “ruthless, critical analysis” to be respectful. Doesn’t seem like much to ask.
Roeper wasn't really on his game this week. In fact, Ebert produced the only really decent zinger of the day, about the new movie The Sisters:
It is possible to make a great modern version of Chekhov as Louis Malle did in
Vanya on 42nd Street. It is also possible to make unconvincing, pointless, and
unfocused version of Chekhov, and that would describe Sisters.
'On a Clear Day, Billy Elliot and the Calendar Girls Can See the Full Monty. 'Heh. Interestingly enough, he gave On a Clear Day thumbs up, despite the zinger. (He picked up on the same thread in this week's review of Kinky Boots: "Time for another quirky Brit-Com about working-class folks with a crazy dream!" - which he did not recommend.)
About once a year we get one of these heart-warming tales from across the pond
about a determined dreamer who sets out to accomplish an impossible and/or
controversial task.
I would probably have chosen "depressing" instead of "distressing", but that certainly summed up my reaction to the clips I've seen of this film.Teacher wants to teach. Students won't let him. Then he reels them in by speaking their language, or rather, he lets them speak their language all over the pastime he loves. Indeed, when he tries to play an oldie for the class, someone tells him, ''Yo, man, I need the remix!" So Sarah Vaughan is out in favor of mash-ups combining standards and new stuff.
Pierre Dulaine is a real-life ballroom dancer and instructor who has inspired scores of New York elementary schoolers to merengue and waltz. If I were Dulaine or any of his pupils, I'd find ''Take the Lead" distressing. Not because Dianne Houston's script leans on enough ancient movie formulas to qualify as a question in the math portion of the SAT; nor because director Liz Friedlander, a veteran of so-so music videos, doesn't meet a sequence she can't turn into a montage more appropriate for a Sprite commercial. The movie would bug me because its makers don't seem to think much of ballroom dancing, or learning.
... for a Language Nerd.
How the Daleks could be the most dangerous race in the universe without being able to climb stairs!
So Lisa landed safely in Akron and called my cell phone while I was sitting down to lunch with my colleagues from work. Of course the inevitable question came "what are you going to do about Easter?"
Sorry if that title gets an unbearably sick-making song stuck in your head.
νῦν δ' ἐχθρὰ πάντα, καὶ νοσεῖ τὰ φίλτατα...